Crossroads Community Church of God of Prophecy
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Sermon Outlines for 2022






Teacher
: Bishop Ben Duncan.
Time: Sunday Morning, December 25, 2022
Title: The Good News of Christmas  
Text:  Luke 2:10 - 14 (Printed); Luke 2:8-20 (Presented)
10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a [a]manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14 “Glory to God in the highest, And on earth peace,  goodwill[b] toward men!” Footnotes: a. feed trough; b. NU toward men of goodwill
New King James Version (NKJV).  Scripture taken from the New King James Version®.  
Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
The angel brings good news to shepherds of the Savior’s birth! In response, they choose to go and see Him for themselves; and after tell all about Him!
 
Truth:  What do these scriptures mean to me?
We too hear the good news that our Savior is here! Now, we must decide our response: whether or not we choose to seek Him and to share Him.
 
Thot 1: The Messenger of Felicity that is Profound (8-10)
A. The Humble Abiding Shepherds are Camping (8)
B. The Herald, an Abrupt Seraph, is Calming (9)
C. The Happy Announcement Soon is Coming (10)
 
Thot 2: The Message of Favor for People (11-14)
A. The Vicarious Savior is Birthed (11)
B. The Visible Signs are Bestowed (12)
C. The Victorious Song is Bellowed (13-14)
 
Thot 3: The Messiah to Find Personally (15-20)
A. The Decision about Him is Imperative for All (15)
B. The Discovery of Him is Impactful on All (16)
C. The Declaration for Him is Imparted to All (17-20)
 
Transformation: How should this truth change me?
In faith, I now choose to seek and encounter the Savior for myself; and in practice, I will tell others about Him.
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Teacher
: Lay Minister Christopher Piccirillo

Time: Sunday Morning, December 18, 2022
Title: The Myth of the Cowboy Christian  
Text:  Romans 16:1-20

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​

Teacher: Bishop Ben Duncan.
Time: Sunday Morning, December 11, 2022
Title: O Christmas Tree!  
Text:  1 Peter 2:24 (Printed and Presented)
24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose [a]stripes you were healed.
Footnotes: a. wounds
New King James Version (NKJV).  Scripture taken from the New King James Version®.  Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this verse talking about?
Apostle Peter says that Christ died on the Tree (Cross of Calvary) for our sins and thereby gives us spiritual healing (restoration) via His sacrifice; so, that we now dead to sins, can live a virtuous life!
 
Truth:  What does this scripture mean to me?
Among the holiday carols that we sing, “O Christmas Tree” is one of the prettiest. The Cross of Calvary is truly the Tree of Christmas that reminds us of our Savior’s gift of life; so, we celebrate this season!
 
Thot 1: The Cross of Christ is a Tree of Debt and Loss (24a)
A. The Pondering of the Defined Serious Caution (Genesis 2:9, 16-17)
B. The Penalty of Death is a Severe Consequence (Genesis 3:6-15)
 
Thot 2: The Cross of Christ is a Tree of Deliverance and Love (24b)
A. The Rescue Foretold (Isaiah 53:4-6)
B. The Redemption Fulfilled (John 19:17-18; Romans 5:6-8)
 
Thot 3: The Cross of Christ is a Tree of Delight and Life (24c)
A. The Forsaken Alternative Removed (Genesis 2:9, 16; 22-24)
B. The Fortunate Alleviation Restored (Revelation 2:7; 22:2)  
 
Transformation: How should this truth change me?
As I look at the beautifully ornamented and brilliantly illuminated Christmas Trees this year, I will remember Christ who hung, as a beautiful Ornament and a brilliant Light for me, on the Tree of Calvary; and trust Him for my salvation and life!

*******
​​ 

Teacher: Bishop Ben Duncan.
Time: Sunday Morning, December 4, 2022
Title: From Gloom to Gladness!
Text:  Isaiah 9:2-3, 6 (Printed) Isaiah 9:1-7 (Presented)
2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. … 6For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about?
The Prophet Isaiah forthtells of the Messiah’s coming with deliverance that is available to all who will receive Him!
 
Truth:  What does this story mean to me?
Because Christ came, everyone can choose Him and be set free from sin and death; and enjoy His gift of righteousness and life forever!
 
Thot 1: The Enveloping Light of Christ (1-2)
A. The Futile Strength of Darkness (1-2a)
B. The Fleeting Shadow of Death (2b)
 
Thot 2: The Enthusiastic Liberty via Christ (3-5)
A. The Festive Situation Develops (3)
B. The Freedom Secured from the Despot (4)
C. The Fragmented Scraps are Destroyed (5)
 
Thot 3: The Enduring Legacy with Christ (6-7)
A. The Father’s Son and His Diminutives (6)
B. The Forever Sovereign and His Dominion (7)
 
Transformation: How should this truth change me?
I trust Christ as my Redeemer; and rejoice in the Light of His grace!  

*******

Teacher: Bishop Ben Duncan

Time: Sunday Morning, November 27, 2022
Title: Christ is the Reason for the Season!
Text: Galatians 4:4-7 (Printed & Presented)
4 But when the fullness of the time had come, God sent forth His Son, born[a] of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons. 6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, [b] “Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir [c]of God [d]through Christ.
Footnotes: a. Or made; b. Lit., in Aram., Father; c. NU through God; d. NU omits through Christ
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
Christmas, Christ’s Mass (body), the very word, refers to the incarnation and nativity of Christ. He is Emanuel, God with us! Those before His Advent looked forward in faith and time to His appearance, as we now look back in faith and time to His appearance! Christ came to us at the right time, to bring us salvation from our sins; and to restore our relationship with the Father.
 
Truth:  What do these verses mean to us?
This First Coming of Christ that we celebrate now prepares all of humanity, whosoever will receive Him, for His Second Coming that we anticipate.
 
Thought 1: The Right Moment is Finally Here (4)
     A. The Expanding Domain of Caesar (4a)
         1. The Nations under His Tyranny (Pax Romana)
         2. The Navigation of Transport (Paths to Rome)
         3. The Network of Trade (Products Received)  
     B. The Eternal Divinity of Christ (4b)
     C. The Everlasting Humanity of Christ (4c)
     D. The Exchanging of Identity with Christ (4d)
         1. The Law of Sin: Endless Death
         2. The Law of Sinai: Exhausting Decalogue
 
Thought 2: The Rich Mercy of the Father in Heaven (5)
    A. God’s Emancipating Us from Slavery and Sin (5a)
         1. The Law of the Spirit of Life: Everlasting Days
         2. The Law of the Simplicity of Love: Enduring Devotion
    B. God’s Embracing Us to Sonship and Sanctity (5b)
         1. Our Future: An Abrupt Declaration that is Forever Permanent.
          2. Our Fortune: An Abundance with Debts Fully Paid.
 
Thought 3: The Regal Membership in the Family as an Heir (6-7)
    A. Our Verification as God’s Children via the Comforter, His Spirit (6)
          1. The Immediacy of the Presence of the Father (6a)
          2. The Intimacy with the Person of the Father (6b)
    B. Our Validation as God’s Children via the Christ, His Son (7)
         1. Our Affiliation as Blessed to be God’s Progeny (7a)
         2. Our Affirmation as Beneficiaries of God’s Prosperity (7b)       
             
Transformation:  How should this truth change me?
As I celebrate this Christmas Holiday, I will be sure that I put Christ at the center of my festivities and activities. Moreover, I will put Christ in the center of my heart as I receive or affirm Him as my Savior and Lord! 


*******

Teacher: Bishop Ben Duncan

Time: Sunday Morning, November 20, 2022
Title: Thanks-living!
Text: Colossians 3:15 (Printed and Presented)
15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this verse talking about?
This scripture mentions three traits of a Christian: tranquility; togetherness; and thankfulness.
 
Truth:  What does this verse mean to us?
As believers, we should exhibit these virtues in our daily lives.
 
Thought 1: Tranquility (3:15a)
     A. God is the Source of Our Harmony
     B. God is the Sovereign of Our Hearts
 
Thought 2: Togetherness (3:15b)
     A. The Universal Engaging Call to be One
     B. The Unity Enjoyed via Connecting as One
 
Thought 3: Thankfulness (3:15c)
     A. The Mandate of being Grateful
     B. The Mode of bestowing Gratitude
 
Transformation:  How should this truth change me?
I will be more attentive to discover the solace of the moment; to enjoy the company of those around me; and to find opportunities to demonstrate my gratitude to God and others. 


*******

Teacher: Bishop Ben Duncan

Time: Sunday Morning, November 13, 2022
Title: The LORD Chose You to be Holy!
Text: 2 Chronicles 29:5, 10-11 (Printed); 2 Chronicles 29:1-11 (Presented)
5 and said to them: “Hear me, Levites! Now [a]sanctify yourselves, sanctify the house of the Lord God of your fathers, and carry out the rubbish from the holy place. … 10 “Now it is in my heart to make a covenant with the Lord God of Israel, that His fierce wrath may turn away from us. 11 My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to serve Him, and that you should minister to Him and burn incense.”
Footnote: a. consecrate
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
A young King Hezekiah begins his reign with a restoration of holy living before God. He repairs the Temple, and then directs the priests and Levites to sanctify themselves and the Temple. He confesses the sins of his people; and invites everyone to join him in covenanting with God to a lifestyle of holiness.   
 
Truth:  What do these verses mean to us?
We, as believers, are both a priest of God and the Temple of God. Let us confess our sins, cleanse our temples (i.e., spirit, soul, mind, body) of anything unholy, and renew our pledge to live a set apart life for God.
 
Thought 1: The Consecration of a King (29:1-5)
     A. His Reign is a Righteous Heritage (1-2):
               i. The Investiture and Length of His Monarchy (1a)
              ii. The Influence and Love of His Mother (1b)
             iii. The Inspiration and Legacy of His Mentor (2)
    
B. His Renovation in a Revolting Hour (3):
              i. Gave Right of Entry to the Temple (3a)
              ii. Gave Repairs as Essential for the Temple (3b)
     C. His Resolution to the Religious Hierarchy (4-5)
              i. They are Called and Assembled (4)
              ii. They are Confronted and Assessed (5)
                        a. Sanctify Wholly the Person and Sanctuary (5a)
                        b. Sanitize the Holy Place so Sacred (5b)
 
Thought 2: The Confession of a King (29:6-9)
     A. His Ancestors’ Engaged in a Worrisome Forsaking of God (6-7)
              i. The Leaving of the One True Divinity (6)
             ii. The Locks are On the Temple Doors (7a)
              iii. The Lamps are Out and it is Totally Dark (7b)
              iv. The Lack of Offerings is Terrible Disdain (7c)
     B. His Ancestors’ Encountered the Wrath Falling from God (8-9)
              i. They Succumb to Misfortune, Misery, and Mockery (8)
              ii. They Suffer Massacre and Mayhem (9)
 
Thought 3: The Covenant of a King (29:10-11)
     A. The King’s Heart to Reconcile with the LORD (10a)
     B. The King’s Hope for a Reprieve and Leniency (10b)
     C. The King’s Heralding to the Religious Leaders (11)
              i. Chosen as Sons of God to be Observant (11a, 11d)
              ii. Chosen to Stand before God in Obeisance (11b)
              iii. Chosen to Serve God with Oblations (11c)
 
Transformation:  How should this truth change me?
God is holy; and He chose me to be holy! Therefore, I will follow King Hezekiah’s example by dedicating myself to live a holy lifestyle; by confessing when I drift away from a vital relationship with God; and by renewing my covenant to serve Him wholeheartedly! 


*******

Teacher: Bishop Ben Duncan

Time: Sunday Morning, November 6, 2022
Title: Remember Me!
Text: Luke 23:42-43 (Printed); Luke 23:39-43 (Presented)
42 Then he said [a]to Jesus, “Lord, remember me when You come into Your kingdom.” 43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
Footnote: a. NU “Jesus, remember me
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
The penitent thief confesses his sins (Luke 23:39-41) and next declares Jesus as his Lord. He then asks Jesus to remember him in His kingdom. Jesus assures him of his presence in heaven with Him, indeed that very day! Jesus forgives the sorrowful sinner and forgets his sins!  
 
Truth:  What do these verses mean to us?
When we die, as did the remorseful robber, we too can have the same assurances that he sought and received from Christ: (1) that we will be forgiven, not forgotten; and (2) that we will be in heaven with Christ immediately when we transition out of this earthly body.
 
Thought 1: The Request Presented to the Savior (23:42a)
     A. The Appraisal of Jesus as Master (42ai)
     B. The Appeal to Jesus’ Memory (42aii)
     C. The Approach of Jesus’ Monarchy (42aiii)
 
Thought 2: The Reassurance Proclaimed from the Savior (23:43)
     A. The Sure Truth (43a)
     B. The Soon Time (43b)
    i. Today Paradoxically
   ii. Together in Paradise          
             
Transformation:  How should this truth change me?
As a believer in Christ, I can face my imminent physical demise with the confidence that Christ has forgiven me; since I have confessed my sins to Him and proclaimed Him as my Lord! He will remember me! I will be with Him the moment I transition and thereafter forever!  

*******
Teacher: Lay Minister Dorian Saunders
Time: Sunday Morning, October 30, 2022
Title: to be announced
Text: to be announced

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Teacher: Lay Minister Christopher Piccirillo
Time: Sunday Morning, October 23, 2022
Title: Agreeing to Disagree
Text: Romans 14-15

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Teacher: Bishop Ben Duncan
Time: Sunday Morning, October 16, 2022
Theme: A Prophet on the Run (Jonah 4 of 4)
Title: Running Against God: His Furious Prejudice
Text: Jonah 3:10; 4:1, 4, 10-11 (Printed); Jonah 3:10-4:11 (Presented)
3:10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. 4:1 But it displeased Jonah exceedingly, and he became angry. … 4 Then the Lord said, “Is it right for you to be angry?” … 10 But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which [a]came up in a night and perished in a night. 11 And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?” Footnote: a. Lit. was a son of a night
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
Jonah warns the Ninevites, his adversaries, of God’s approaching wrath! They repent and God forgives them; and their destruction is avoided. Jonah is upset at their deliverance! God then teaches this stubborn, prejudiced prophet, about His mercy!
 
Truth:  What do these verses mean to us?
We are not to be angry when sinners (even our enemies) repent, are forgiven, and come into a right relationship with God! Rather, we are to rejoice with the angels in heaven that another lost sheep is found! Let’s learn about and practice God’s mercy!
 
Thought 1: The Irrational Anger Explained from Jonah (3:10-4:1-4)
      A. The Repenting Desperate People and their Labors (3:10a)
                  i. Their Fasting in Sackcloth for God (3:5, 7b-8a)
                  ii. Their Fervent Supplication to God (3:8b)
                 iii. Their Forsaking of Sins before God (8c)
      B. The Relenting Divine Potentate and His Leniency (3:10b)
                  i. God’s Mercy Given in Timely Abundance (3:10bi)
                  ii. God’s Magnanimous Grace the Tragedy Abates (3:10bii)
      C. The Resenting Distressed Prophet and His Laments (4:1-3)
                  i. His Prodigious Anger (4:1)
                  ii. His Precipitous Actions (4:2-3)
                              a. His Complaint and Excuse to God (2a)
                              b. His Compliment and Exaltation about God (2b)
                              c. His Complacence and Expectation from God (3)
 
Thought 2: The Irritable Anguish Experienced by Jonah (4:5-9)
      A. The Inquiry Made to Jonah (4)
                  i. An Ethical Boundary to Know (4a)
                  ii. An Emotional Balance to Keep (4b)
      B. The Isolation Mentioned of Jonah (5)
                  i. His Seclusion from the City (5a)
                  ii. His Shelter near the City (5b)
                  iii. His Surveillance of the City (5c)
      C. The Instruction about Mercy for Jonah (6-8)
                   i. His Grateful Rejoicing for a Protective Shade (6)
                              a. For His Merciful Deliverance (6a)
                              b. From His Miserable Day (6b)
                              c. With a Manifested Delight (6c)
                   ii. His Grumbling Reaction about a Punishing Sun (7-8)
                              a. The Prepared Worm (7a)
                              b. The Perished Plant (7b)
                              c. The Penalizing Wind (8a)
                              d. The Perilous Wish (8b)
 
Thought 3: The Irrefutable Answer Expressed to Jonah (4:9-11)
      A. The Persistent Obsession of Jonah (9)
                  i. The Probing Question Received from God (9a)
                  ii. The Prolonged Quarreling Raised before God (9b)
      B. The Perfect Observation of Jehovah (10-11)
                  i. His Comparison and the Plant Assessed (10)
                              a. Jonah’s Misplaced Pity for It (10a)
                              b. Jonah’s Munificence Projected on It (10b)
                  ii. His Compassion upon the People Assured (11)
                              a. Their Innocent Little-Ones (11a)
                              b. Their Innocuous Livestock (11b)
 
Transformation: How should this truth change me?
When my former foe repents and is reconciled to God, then he/she is reconciled to me, as a believer, also. Those God forgives and accepts; so do I! 

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Teacher: Bishop Ben Duncan

Time: Sunday Morning, October 9, 2022
Theme: A Prophet on the Run (Jonah 3 of 4)
Title: Running with God: His Faithful Preaching
Text: Jonah 3:2, 4b, 5, 10 (Printed); Jonah 3:1-10 (Presented)
2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” … 4b Then he cried out and said, "Yet forty days, and Nineveh shall be overthrown!" ... 5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. … 10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
Jonah, recommissioned as God’s Messenger, warns the wicked people of Nineveh that His judgement is coming unless they repent. They repent and God forgives them.
 
Truth:  What does these verses mean to us?
We, as God’s Ambassadors of Reconciliation to a sinful world, bring the Good News that God forgives those who repent from their sins.  
 
Thought 1: The Detoured Prophet is Resent (3:1-4)
      A. His Commissioning is Afresh (1-2)
                  i. He is to Grasp the Mission of God (1)
                  ii. He is to Go the Mileage for God (2a)
                  iii. He is to Give the Message from God (2b)
      B. His Commuting is Afar (3-4)
                  i. The Hop-Skip to the City (3a)
                  ii. The Huge Scope of the City (3b-4a)
                  iii. The Heralded Scoop for the City (4b)
 
Thought 2: The Desperate People do Repent (3:5-9)
      A. Their Shared Experience in Fasting and Prayer (5)
      B. Their Sovereign’s Example is Featured Prominently (6-8)
                  i. His Practice before All (6)
                 ii. His Proclamation to All (7-8)
      C. Their Sincere Expectation for Forgiveness via Penitence (9)
 
Thought 3: The Divine Potentate does Relent (3:10)
      A. His View of the Counteracting Labors by Them (3:10a)
      B. His Visitation of a Caring Leniency upon Them (3:10b)
 
Transformation: How should this truth change me?
Warn others of God’s coming wrath upon sin! Tell others of God’s available mercy for sin!

*******

Teacher: Bishop Ben Duncan

Time: Sunday Morning, October 2, 2022
Theme: A Prophet on the Run (Jonah 2 of 4)
Title: Running to God: His Fervent Prayer
Text: Jonah 1:17-2:1-2, 10 (Printed); Jonah 2:1-10 (Presented)
1:17 Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. … 2:1 Then Jonah prayed to the Lord his God from the fish’s belly. And he said: “I cried out to the Lord because of my affliction, And He answered me. “Out of the belly of Sheol I cried, And You heard my voice.” … 10 So the Lord spoke to the fish, and it vomited Jonah onto dry land.
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
As punishment, Jonah is placed in the belly of a great fish for three days. During this time, he prayerfully repents of his sinful disobedience to God; Who mercifully forgives him and tells the great fish to deposit Jonah on dry land.
 
Truth:  What does these verses mean to us?
There are severe consequences when we disobey God! Yet, God mercifully delights in our repentance. He’s ready and eager to forgive and restore us.
 
Thought 1: The Prepared Restraint by God for Jonah (1:17)
      A. Its Exclusive Purpose & Type: A Huge Fish from the Deep (1:17a)
      B. Its Exact Period of Time: A Harrowing Few Days (1:17b)
 
Thought 2: The Prudent Request to God from Jonah (2:1-9)
      A. His Sole Recipient is God (1a)
      B. His Setting is a Reformatory from God (1b)
      C. His Sincere Response is to God (2)
      D. His Surrounding Revelation is from God (3, 5-6a)
      E. His Sorrowful Repentance is to God (4, 6b-7)
      F. His Sure Reliance is on God (8-9)
 
Thought 3: The Prompt Rescue from God of Jonah (2:10)
      A. The Divine Father Speaks (2:10a)
      B. The Dutiful Fish Submits (2:10b)
 
Transformation: How should this truth change me?
Like Jonah, I often find myself in need of repenting for my sins. The good news is that God delights in mercy and desires to restore the penitent me to Him! 

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Teacher: Lay Minister Christopher Piccirillo
Time: Sunday Morning, Sep 25, 2022
Title: to be announced
Text: to be announced

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Teacher: Bishop Ben Duncan
Time: Sunday Morning, September 18, 2022
Theme: A Prophet on the Run (1 of 4)
Title: Running from God: His Futile Preclusion
Text: Jonah 1:1-4, 17 (Printed) & Jonah 1:1-17 (Presented)
“1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.” 3 But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord. 4 But the Lord [a]sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. … 17 Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights.”    
Footnote: a. Lit. hurled
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
God tells the Prophet Jonah to go to Nineveh and impeach them for their wickedness; so that they might choose repentance in lieu of destruction. Instead, Jonah flees to the most distant city in the opposite direction! However, God intercepts him via a storm on the sea and he is thrown overboard into a huge fish (whale?) that God prepares; and he remains inside it for three days and nights!  
 
Truth:  What does these verses mean to us?
When God calls and directs us, we are to obey Him. It is useless and dangerous for us to resist His Word and His Will; that ultimately shall be accomplished in the end.
 
Thought 1: The Seer’s Getaway to Tarshish (1:1-3)
     A. The Divine Summons to Evoke God’s Word (1-2)
     B. The Desperate Scurry to Evade God’s Will (3)

Thought 2: The Seafarers’ Grappling with the Tempest (1:4-17)
     A. The Dreadful Storm Manifests (4)
     B. The Determined Sailors’ Movements (5-17)
         i. The Petitions of the Distraught Mariners (5a)
        ii. The Panic via the Dumping of Merchandise (5b)  
       iii. The Passenger: A Dozing Minister (5c)
        iv. The Provocation of the Demanding Master (6)
         v. The Problematic Disclosure Mentioned (7-10)
         vi. The Proposal: A Dilemma Mulled (11-13)
         vii. The Pleas and the Daring Mustered (14-15a)
         viii. The Peaceful Deliverance Made (15b-16)
          ix. The Presentation of the Designed Monster (17)
 
Transformation: How should this truth change me?
As the popular chorus says, I too will say, “Yes, Lord, Yes” to His will and to His way for my life!

Yes Lord Yes
(SHIRLEY CAESAR)
 
I'll say yes, Lord, yes
To your will and to your way
I'll say yes, Lord, yes
I will trust you and obey
When your Spirit speaks to me
With my whole heart I'll agree
And my answer will be yes, Lord, yes
(Repeat Chorus)

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Teacher
: Bishop Ben Duncan
Time: Sunday Morning, September 11, 2022
Theme: The Be-Attitudes (8 of 8)
Title: The Attitude in Suffering
Text: Matthew 5:10-12 (Printed & Presented)
“Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven. 11 Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this passage talking about?
This verse explains that all believers following Christ will suffer (i.e., on some level) for Him via the hassling words and harsh works of a cruel and unbelieving world; however, the assurance of a heavenly reward assuages all the harassment and rivalry that we might experience.
 
Truth:  What does these verses mean to us?
As Christ-followers, we will suffer for Him. Nevertheless, the sufferings that we must endure temporarily on earth in the “here and now” are not worthy to be compared with the glory that we will enjoy forever in heaven in the “there and then!”
 
Thought 1: The Temporal Persecution Now Besetting Us (5:10a, 11)
     A. via Excoriating Dialogues (11a)
     B. via Excruciating Deeds (10a, 11b)
 
Thought 2: The Timeless Prize Next to be Bestowed to Us (5:10b, 12)
          A. via Exultant Delight (12a)
          B. via Exquisite Decoration (10b, 12b)
          C. via Exclusive Distinction (12c)
 
Transformation: How should this truth change me?
I will keep my eye on the prize that awaits me; and so, bear up under any and every problem that might assail me.  


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Teacher: Bishop Ben Duncan.
Time: Sunday Morning, September 4, 2022
Theme: The Be-Attitudes (7 of 8)
Title: The Attitude of Serenity
Text: Matthew 5:9 (Printed & Presented)
“Blessed are the peacemakers, For they shall be called sons of God.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this verse talking about?
This beatitude tells us that those who make peace with God and others are identifying with Him as members of His family.
 
Truth:  What does this verse mean to us?
Following God’s example, I am to “build bridges” that unite people in harmony; and not “erect walls” that separate them in hostility.
 
Thought 1: As Intermediators for Christ (5:9a)
         A. Our Desired Focus is to Model Peace
         B. Our Dutiful Function is to Mediate Peace
 
Thought 2: As Identifiers with Christ (5:9b)
          A. Our Divine Father is the Monarch of Peace
          B. Our Designated Family Moniker is of Peace
 
Transformation: How should this truth change me?
First, I will make peace with God (if I have not already); and then with others to the best of my ability; and so, imitate the heart of God!  

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Teacher: Lay Minister Luis Rodriguez
Time: Sunday Morning, August 28, 2022
Title: To be announced
Text: To be announced


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Teacher: Bishop Ben Duncan.
Time: Sunday Morning, August 21, 2022
Theme: The Be-Attitudes (6 of 8)
Title: The Attitude of Sanctity    
Text: Matthew 5:8 (Printed & Presented)
“Blessed are the pure in heart, For they shall see God.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this verse talking about?
This beatitude reveals that purity of heart, or holiness, is necessary to see God! It is available to everyone through Christ Jesus alone!
 
Truth:  What does this verse mean to us?
Through Christ’s enabling influence in our hearts, we can now live set apart (i.e., holy) from the world around us; becoming Christlike in our lifestyle (thoughts, words, actions) and pleasing and acceptable to God.
 
Thought 1: Sanctity via Christ: The Procurement of His Holiness (5:8a)
     A. The Personal Grasping of His Holiness
           i. Literally, by the Realization of the Universal Salvation from God
          ii. Largely, in the Reflection of the Uniqueness of the Son of God
     B. The Public Gushing of His Holiness
 
Thought 2: Surety via Christ: The Promise of His Heaven (5:8b)
          A. The Providential Guarantying of His Heaven
          B. The Prophetic Grouping in His Heaven
 
Transformation: How should this truth change me?
By Holy Spirit’s power, today I can live a holy life! Because of God’s holiness imparted to me, tomorrow I have assurance of seeing Him!   

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Teacher
: Bishop Ben Duncan.
Time: Sunday Morning, August 14, 2022
Theme: The Be-Attitudes (5 of 8)
Title: The Attitude for Sympathizing   
Text: Matthew 5:7 (Printed & Presented)
“Blessed are the merciful, for they shall obtain mercy.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Terms (In the context of punishment):
  • Justice: Giving someone what is deserved.
  • Mercy: Not giving someone what is deserved.
  • Grace: Giving someone what is not deserved. 
 
Tale: What is this verse talking about?
This beatitude explains that through reproducing God’s plentiful mercy in dealings with others; ample mercy is then returned to the giver.
 
Truth:  What does this verse mean to us?
Giving mercy (compassion, loving kindness, forgiveness, understanding, etc.) to others has a “boomerang” effect in that it comes back to us!
 
Thought 1: When Mercy is Provided to Others (5:7a)
     A. It’s a Reflection of the Superior Character of God
     B. It’s a Response to the Sound Counsel from God
 
Thought 2: Then Mercy is Procured for Ourselves (5:7b)
          A. It’s a Reprieve from the Serious Consequences from God
          B. It’s a Rejoicing with the Sweet Compassion of God
 
Transformation: How should this truth change me?
I want mercy from others, so I will give mercy to others. Moreover, I want to please God and be more like Him, Who delights in mercy; and is full of everlasting mercy towards me and all who come to Him. 

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Teacher: Bishop Ben Duncan.

Time: Sunday Morning, August 7, 2022
Theme: The Be-Attitudes (4 of 8)
Title: The Attitude of Satisfaction  
Text: Matthew 5:6 (Printed & Presented)
“Blessed are those who hunger and thirst for righteousness,
For they shall be filled.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 

Tale: What is this verse talking about?
This fourth beatitude is a positive metaphor that we can all relate to as the desire for food and water are naturally strong cravings for us. Here, Jesus is not focusing on the natural but the spiritual. He’s saying that the pursuit and possession of righteousness fulfills our spirit just as the search for and discovery of food and water gratifies our body.
 
Truth:  What does this verse mean to us?
The fourth “blessing” (of eight) that Jesus shares as available to us, is a promise to satisfy us wholly when our attitude changes about who and what is most important to us; and as a result, we make God and His righteousness our priority!
 
Thought 1: The Revelation of Our Starvation in Life via Omitting Jesus (5:6a)
     A. By Examining Our Soul’s Passion(s).
     B. By Evaluating Our Spiritual Priority.
 
Thought 2: The Realization of Our Satisfaction in Life via Only Jesus (5:6b)
     A. By Engaging Our Savior’s Promise.
     B. By Enjoying Our Savior’s Presence.
       
Transformation: How should this truth change me?
We need the righteousness of God to feed our souls just like we need the natural food to feed our bodies. God is saying that those desperate (i.e., like starving to death or like dying of thirst) for Him, will be filled to capacity with His Presence, His Power, and His Purpose! 

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Teacher: Bishop Ben Duncan.

Time: Sunday Morning, July 31, 2022
Theme: The Be-Attitudes (3 of 8)
Title: The Attitude in Serving
Text: Matthew 5:5 (Printed & Presented)
“Blessed are the meek, for they shall inherit the [a]earth.”
Footnote: a. Or land
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
“God blesses those who are humble, for they will inherit the whole earth.”
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
 
Tale: What is this verse talking about?
Jesus is teaching a multitude of His followers (Matthew 4:25 -5:2) from an elevated place on a mountain. He shares what becomes known as the Sermon on the Mount (Matthew 5-7) that in itself has many points of instruction. He opens this great sermon with a preamble (Matthew 5:3-12) called the “beatitudes” or the “blessings.”
 
The third “blessing” (of eight total) that Jesus shares as available to all of us, is when we embrace the attitude of humility and serve others.
 
Truth:  What does this verse mean to us?
Believers are prized their highest by our Savior, when they are postured their lowest as a servant!
 
Thought 1: The Humbled Descent: Being Servantly (5:5a)
 
Thought 2: The Honored Ascent: Becoming Sovereignly (5:5b)
 
Transformation: How should this truth change me?
I should understand that when I am serving other believers, indeed I am both following Christ’s example; and actually serving Him! Too, the lowlier I efface myself today, the loftier God will exalt me tomorrow!


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Teacher: Lay Minister Christopher Piccirillo
Time: Sunday Morning, July 24, 2022
Title:
IKEA, Caterpillars and the Will of God for Your Life
Text: Romans 12:1-21

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Teacher: Bishop Ben Duncan.
Time: Sunday Morning, July 17, 2022
Theme: The Be-Attitudes (2 of 8)
Title: "The Attitude for Sorrowing"
Text: Matthew 5:4 (Printed & Presented)
“Blessed are those who mourn, for they shall be comforted.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
“God blesses those who mourn, for they will be comforted.”
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
 
Tale: What is this verse talking about?
Jesus is teaching a multitude of His followers (Matthew 4:25 -5:2) from an elevated place on a mountain. He shares what becomes known as the Sermon on the Mount (Matthew 5-7) that in itself has many points of instruction. He opens this great sermon with a preamble (Matthew 5:3-12) called the “beatitudes” or the “blessings.”
 
The second “blessing” (of eight total) that Jesus shares as available to all of us, is when we mourn as believers with a hopeful attitude! We have the confidence of our resurrection and our reunion with Christ! This certainty provides believers with great comfort and assurance!
 
Truth:  What does this verse mean to us?
When believers lose a loved one to death, we are not without hope. The truth of the Sacred scripture gives us the guarantee that while separated from us, they are present with Christ. Furthermore, we will one day be reunited with them and our Savior forevermore!
 
Thought 1: There is a Provision for Grieving with Trust (5:4a)
 
Thought 2: There is a Procession to Grieving in Turn (5:4b)
A. Denial (Not Me!)
    1. Surprise;
    2. Shock.

B. Defiance (Why Me?)
    1. Anger;
    2. Animosity. 

C. Deliberation (Help Me!)
    1. Bargaining;
​    2. Blaming.

D. Depression (Oh Me!)
    1.  Hopeless Mindset is Prevalent;
    2.  Harmful Manners are Pondered.

E. Deference (Yes Me!)
    1.
 Acquiescing; 
    2. Accepting.

 
Thought 3: There is a Progression of Grieving over Time (5:4b)
 
Transformation: How should this truth change me?
Understanding that grieving is a way that God provides for our coping with some of life’s most upsetting events (primarily death, but also other traumatic experiences), I am no longer afraid to mourn when appropriate. Rather, I thankfully embrace it as His blessing for my overall well-being: spiritually, emotionally, and physically. 


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Teacher: Bishop Ben Duncan.

Time: Sunday Morning, July 10, 2022
Theme: The Be-Attitudes
Title: "The Attitude of Spiritual Scarcity" (1 of 8)
Text:  Matthew 5:3 (Printed & Presented)
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
“God blesses those who are poor[a] and realize their need for him, for the Kingdom of Heaven is theirs. 
Footnote: a. Greek poor in spirit.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
 
Tale: What is this verse talking about?
Jesus is teaching a multitude of His followers (Matthew 4:25 -5:2) from an elevated place on a mountain. He shares what becomes known as the Sermon on the Mount (recorded in Matthew 5-7) that in itself has many points of instruction. He opens this great sermon with a preamble (Matthew 5:3-12) called the “beatitudes” or the “blessings.” The first and foremost “blessing” (of eight to follow) that Jesus shares as available to all of us, is when we our attitude towards God changes and we realize our complete dependence upon Him for our salvation.
 
Truth:  What does this verse mean to us?
Without Christ, we are spiritually impoverished! There is no way that we can pay our sin debt! The Good News is that Jesus has paid it in full for all of us! We are blessed when we come to Him in faith and receive His grace! Our salvation is dependent solely upon Him!
 
Thought 1: The Holistic Assessment of Mankind’s Soul (5:3a)
A. It’s a Horrible Condition that Mercifully is Revealed to Us
B. It’s an Honest Conviction that Must be Realized by Us
 
Thought 2: The Hopeful Assurance from Messiah’s Spirit (5:3b)
A. The Finished Work of Jesus as our Surrogate
B. The Faith Way to Jesus as our Savior
 
Transformation: How should this truth change me?
I will be ever thankful that God showed me my desperate need for Him; and that I now in faith can be redeemed by Him! 


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Teacher: Bishop Ben Duncan.

Time: Sunday Morning, July 3, 2022
Title: A Lesson in Forgiveness
Text:  Luke 7:40-48 (Printed) Luke 7:36-50 (Presented)
40 And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” 41 “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42 And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43 Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” 44 Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” 48 Then He said to her, “Your sins are forgiven.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Emphasis Mine. 
 
Tale: What is this verse talking about?
Jesus accepts an invitation to eat with a religious leader. During the meal, a woman barges in with a flask of fragrant oil and stands behind Jesus. She proceeds to tearfully wash, dry, kiss and anoint His feet! The host is upset at the intrusion by this woman; and presumes that Jesus is not aware of her public sinful past. Jesus then tells the pious man a story and he finally understands the meaning – that those who are forgiven for much, are more grateful than those that are forgiven for less.
 
Truth:  What does this verse mean to us?
All of us are sinners of varying degrees (some of us have many sins; and others of us have fewer sins). Nevertheless, when we repent, our Savior forgives us all completely! Our grateful response to His grace is often proportional to our quantity of sins.  However, we are cautioned not to compare ourselves with others who have sinned more than we have; thinking that we are somehow “better” than they or “holier than thou”! We all need God’s grace!
​

Thought 1: The Table of the Pharisee Disrupted (36-39)
A. The Invitation to a Meal
B. The Interruption of the Meal
      i. An Endearment for Christ by the Woman Sinner
     ii. An Impeachment against Christ by the Wavering Simon
 
Thought 2: The Teacher’s Parable Discussed (40-43)
A. The Two Debtors are Forgiven Completely
B. The True Deduction is Framed Compassionately
 
Thought 3: The Two People Distinguished (44-46)
A. Via Their Comprised Attitudes
B. Via Their Compared Actions
 
Thought 4: The Truthful Precept Distilled (47-50)
A. The Volume of Our Sins Forgiven is Dissimilar among Us
B. The Value for Our Sins Forgiven is Distinct to Us
 
Transformation: How should this truth change me?
I will be appreciative of God’s mercy and thankful for His grace that covers all of my sins (be they many or be they few). I will not compare myself with others; wrongly concluding that because of my fewer sins that somehow I am better than they are. We all need the grace of God! 

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Teacher: Bishop Ben Duncan.

Time: Sunday Morning, June 26, 2022
Title: We are Ambassadors for Christ!
Text:  2 Corinthians 5:14-21 (Printed and Presented)
14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. 16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not [a]imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.                 
Footnotes: a. reckoning
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Emphasis Mine.
 
Tale: What is this verse talking about?
Apostle Paul reminds the Corinthians (a worldly congregation) about the unmerited favor (i.e., transforming grace) of Jesus Christ! He further informs them of their privilege and responsibility to be God’s envoys to all the world!
 
Truth:  What does this verse mean to us?
We are saved by the amazing grace of God! We are privileged to live for the One Who died for us! We are chosen as His representatives to tell others that this amazing grace is available for them too!
 
Thought 1: Show the Love of Christ (14-16)
A. The Compassion of Christ: He Died for Us!
B. The Compulsion for Christ: We live for Him!
C. The Connection with Christ:
      i. A Perspective Swing: Seeing Mortals as Immortals
     ii. A Paradigm Shift: From Ritual to Relational
​

Thought 2: Shine the Light about Christ (17-18a, 21)
A. There’s a New Creation Fashioned by God the Father!
B. There’s a Noble Commutation Finished by God the Son!
 
Thought 3: Share the Life with Christ (18b-20)
A. We have the Message about Christ.
      i. He is our Emanuel!
      ii. He is our Emancipator!
B. We are the Messengers for Christ.
      i. His Commission to Us!
      ii. His Communication through Us!
 
Transformation: How should this truth change me?
I will ever stand amazed at God’s grace! I will share with others this marvelous and wondrous Good News of salvation! 

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Teacher: Bishop Ben Duncan.
Time: Sunday Morning, June 19, 2022
Title: Our God and Father
Text:  James 1:17-18 (Printed and Presented)
17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this verse talking about?
James, the earthly half-brother of Jesus, informs us that God, the Father of lights, Who is our Creator, also desires to be our Father.
 
Truth:  What does this verse mean to us?
We fallen humans now bearing the sinful likeness of Adam (originally created in the likeness and image of God) are eligible and privileged, via Christ, to be reconciled and adopted in the family of Father God!
 
Thought 1: The Father’s Notable Virtues (1:17a)
     A. He’s the Source of All Gifts
     B. He’s the Supplier of All Gifts 
​
Thought 2: The Father Never Varies (1:17b)
     A. He’s Unchanging.
     B. He’s Unswerving.
 
Thought 3: The Father’s Nurturing Volition (1:18)
     A. We Sinful Rebels are in Fact His Admirable Creation.
     B. We Spiritually Reborn are by Faith His Adopted Children. 

Transformation: How should this truth change me?
For those who now know Father God, we can rest securely in His love, mercy, and grace. For those yet to know Him, you may call on Him now by faith and become born again; and adopted into His family! 

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Teacher: Bishop Ben Duncan.
Time: Sunday Morning, June 12, 2022
Title: My Guiding Light in Life
Text:  Psalm 119:105 (Printed); and as Selected (Presented)
105 Your word is a lamp to my feet and a light to my path.
New King James Version (NKJV).  Scripture taken from the New King James Version®.
Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 

Tale: What is this verse talking about?
The Word of God, like a lamp containing a light, clearly shows us where to place our feet on the path of life.  
 
Truth:  What does this verse mean to us?
The Word of God can illuminate our way through life.
 
Theme: Graduation! It’s a time of completion; and it’s a time for new beginnings. Let’s consider three passages that inform us of the path forward.
 
Thought 1: The Needed Bravery for Life (Joshua 1:1-9)

     A. Realize the Monumental Changes (1-2a)
     B.  Rise to Meet the Challenges (2b-5)
           
i. With God, Opportunities will Abound (2b-4)
          ii. With God, Oppositions will Abate (5)
     C.  Resolve to Master these Charges (6-9)
           i. To Find the Power of God (6a, 7a, 9a)
          ii. To Fulfill the Promises of God (6b)
         iii. To Follow the Precepts of God (7-8a)
          iv. To Flow in the Prosperity of God (8b)
            v. To be Fearless with the Presence of God (9b)
Thought 2: The Noticed Beauty in Life (Ecclesiastes 3:1, 9-17; 12:13-14)
       A. In Our Work (9-10)
       B. In Our Wonder (1, 11, 14-15)
       C. In Our Worship (12a)
       D. In Our Works (12b)
       E. In Our Withdrawal (13)
       F. In Our Ways (3:16-17; 12:13-14)
 
Thought 3: The Natural Brevity of Life (Psalm 90:9-17)

     A.  Its Definite Limits are Sure (9-12)
     B. The Divine Leniency should be Sought (13-14)
     C. A Definite Legacy will be Set (15-17) 

Transformation: How should this truth change me?
I will read and study God’s Word as my compass while I navigate life; keeping in sight my eternal destination of heaven! 



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Teacher: Bishop Ben Duncan.
Time: Sunday Morning, June 5, 2022
Title: Surprised by Answered Prayer!
Text:  Acts 12:5-11, 16 (Printed); Acts 12:1-19 (Presented)
5 Peter was therefore kept in prison, but [a]constant prayer was offered to God for him by the church. 6 And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were [b]keeping the prison. 7 Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. 8 Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did. And he said to him, “Put on your garment and follow me.” 9 So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. 10 When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him. 11 And when Peter had come to himself, he said, “Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people.” … 16 Now Peter continued knocking; and when they opened the door and saw him, they were astonished.
Footnotes: a. NU constantly or earnestly; b. guarding
New King James Version (NKJV).  Scripture taken from the New King James Version®.
Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Bold emphasis is mine.
 

Tale: What is this story talking about?
King Herod, with the approval of the Jews, kills Apostle James (Apostle John’s brother) and imprisons Apostle Peter (with the intent to kill him too). In answer to the saints’ prayer, God sends an angel to miraculously deliver Peter and restore him to a surprised church.
 
Truth:  What does this story mean to us?
Our adversary, the devil, intends to destroy us! At times, it appears that he is successful in doing so (as with Apostle James). However, we serve the one true God Who is in control, has the perfect plan for each of us, is attentive to our prayers, and often to our surprise can easily deliver us from the most difficult situations!
 
Thought 1: Our Prayer to God: (12:5)
     A. Make it in Fervency with Specifics Given (12:5a)
     B. Make it with Focus on the Sovereign God (12:5b)
     C. Make it through Fellowship with the Saints Gathered (12:5c, 12)
 
Thought 2: Our Parole by God: (12:6-11)
     A. Like the Armed Guards, our Incarcerators will be Helpless                (12:4, 6, 10a, 18-19)
     B. Like the Angel Guide, our Intervention will be Hasty
          (12:7-9, 10b)
     C. Like the Apostle “Guru,” our Insight will be Heightened (12:11)
 
Thought 3: Our Praise for God: (12:11, 17-19)
     A. It’s to be Personally Affirmed (12:11)
     B. It’s to be Parochially Acclaimed (12:17)
     C. It’s to be Publicly Acknowledged (12:18-19)
 
Transformation: How should this truth change me?
God is able to do more than I can ask or think! So, let me pray to Him about and trust Him with my situation; and expect Him to come to my rescue as I offer Him my very best praise! I will ask God to surprise me with answered prayer today!

*******


Teacher: Lay Minister Luis Rodriguez
Time: Sunday Morning, May 29, 2022
Title: To be announced
Text: To be announced


*******

​Teacher: State Bishop Jeffery Davis
Time: Sunday Morning, May 22, 2022
Title: “What to Do, When You Don't Know What to Do!”
Text: 2 Chronicles 20:12

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Teacher: Lay Minister Christopher Piccirillo
Time: Sunday Morning, May 15, 2022
Title: “Guess Who’s Coming to Dinner”
Text: Romans 11:1-36 


*******

Teacher: Lay Minister Dorian Saunders
Time: Sunday Morning, May 8, 2022
Title: “A Divine Encounter – God’s Calling You!”
Text: John 4:1-42


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Teacher: Lay Minister Luis Rodriguez
Time: Sunday Morning, May 1, 2022
Title: To be announced
Text: To be announced


*******

Teacher: Lay Minister Christopher Piccirillo
Time: Sunday Morning, April 24, 2022
Title: “A Simple Grace”
Text: Romans 10:1-21 


*******

Teacher: Lay Minister Dorian Saunders
Time: Sunday Morning, April 17, 2022
Title: “Because Of The Resurrection”
Text: 1 Corinthians 15:20-22 

*******


Teacher: Lay Minister Luis Rodriguez
Time: Sunday Morning, April 10, 2022
Title: “The King is on His way”
Text: Matthew 21: 2-3

*******

Teacher: Lay Minister Christopher Piccirillo
Time: Sunday Morning, April 3, 2022
Title: “A Beautiful Harmony”
Text: Romans 9:1-24


*******

Teacher: Lay Minister Dorian Saunders
Time: Sunday Morning, March 27, 2022
Title: “Don’t Lose Your Faith”
Subtopic: It’ll All Make Sense

Text 1: Mark 11:20-25 (NIV) 20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!" 22"Have faith in God," Jesus answered. 23"Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins."

Text 2: ​Luke 22:31-33 (NIV) 31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”


*******

Teacher
: Lay Minister Luis Rodriguez
Time: Sunday Morning, March 20, 2022
Title: To be announced
Text:  To be announced 

*******

Teacher
: Lay Minister Christopher Piccirillo
Time: Sunday Morning, March 13, 2022
Title: I’m Coming Home
Text:  Romans 8:1-25,31-39 (ESV Translation)

​Life in the Spirit
8 There is therefore now no condemnation for those who are in Christ Jesus.[a] 2 For the law of the Spirit of life has set you[b] free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,[c] he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God.
9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[d] from the dead will also give life to your mortal bodies through his Spirit who dwells in you.


Heirs with Christ
12 So then, brothers,[e] we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons[f] of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Future Glory18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

God's Everlasting Love
31 What then shall we say to these things? If God is for us, who can be[i] against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.[j] 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
    we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.


*******

Teacher: Bishop Ben Duncan.
Time: Sunday Morning, March 6, 2022
Title: Looks Like It’s Uphill from Here!
Text:  Psalm 121:1-8 (Printed & Presented)
1 I will lift up my eyes to the hills—From whence comes my help? 2 My help comes from the Lord, Who made heaven and earth. 3 He will not allow your foot to [a]be moved; He who keeps you will not slumber. 4 Behold, He who keeps Israel Shall neither slumber nor sleep. 5 The Lord is your [b]keeper; The Lord is your shade at your right hand. 6 The sun shall not strike you by day, Nor the moon by night. 7 The Lord shall [c]preserve you from all evil; He shall preserve your soul. 8 The Lord shall preserve[d] your going out and your coming in From this time forth, and even forevermore.
Footnotes: a. slip; b. protector; c.& d. keep

New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about? This psalm is the 2nd of 15 described as “a song of ascents” and was sung by Israeli travelers making their arduous pilgrimage to Jerusalem for the three annual feasts. Since Jerusalem was on a mountain (Moriah), travelers would be climbing upwards on their journey from their surrounding origin to their destination.
 
Truth:  What does this story mean to me? We are on our journey upward from earth to glory! Yes, it too is an uphill climb. Like the pilgrims of old, in this life we too are facing dangerous hills and perilous valleys, full of hazards and threats. Yet, we are comforted in knowing that as we make our trip, we can be confident in our Lord, Jesus Christ, Who is our constant companion and rearguard! While we may not know what awaits us at the next turn or around the corner; we are assured of Who is with us at our side on this trek!
 
Thot 1: Assessing Measurably the Size of My Hills (1a)
A. The Hills in View (Their Extremity)
B. The Hills in Volume (Their Enormity)
 
Thot 2: Accessing Mightily the Source of My Help (1b-2)
A. The Crucial Question Asked (1b)
B. The Crucial Question Answered (2)
      i. The Lord’s Authority;
​     ii. The Lord’s Ability

 
Thot 3: Assuaging Mindfully via the Surety of My Helper (3-8)
A. He’s my Precaution (3-4)
      i. There’s No Slipping (3a);
     ii. There’s No Slumbering (3b-4)

B. He’s my Protector (5-6)
C. He’s my Preserver (7-8)
 
Transformation: How should this truth change me? I will travel life’s road(s) with a song in my heart and praise on my lips; remaining confident that Christ is my Helper, Guide and Protector Who will bring me safely home.


*******
Teacher: Lay Minister Luis Rodriguez
Time: Sunday Morning, February 27, 2022
Title: To be announced
Text:  To be announced

*******

Teacher: Bishop Ben Duncan.

Time: Sunday Morning, February 20, 2022
Title: Living in the Last Days
Text:  2 Timothy 3:1, 5, 14-15, 4:2, 5 (Printed); 2 Timothy 3:1-4:5 (Presented)
But know this, that in the last days [a]perilous times will come: … 5 having a form of godliness but denying its power. And from such people turn away! … 14 But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus…. 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. … 5 But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.
a. times of stress

New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about? Apostle Paul informs Pastor Timothy of some visible signs at the End Times; and what believers should expect and do.  
 
Truth:  What does this story mean to me? In the End Times, believers must not compromise; rather, endure hardships; and be true to the Word (and share it with others).  
 
Thot 1: A Forceful Egression by Separation (3:1-9, 13, 4:3-4)
A. The Perilous Times Arriving (3:1)
B. The People’s Temperament Appalling (3:2-5a; 6-9; 13, 4:3-4)
i. Selfish Demeanors; ii. Shameful Deeds; iii. Spurious Doctrines
C. The Purposeful Turning-Away Approaching (5b)
 
Thot 2: A Fearful Expectation of Suffering (3:10-13)
A. A Personal Assessment Shared about It (10-11a)
B. A Positive Assurance Stated from It (11b)
C. A Principal Assignment Slated for It (12)
 
Thot 3: A Faithful Expression of Scripture (3:14-4:5)
A. Pursue the Truth (14-15)
B. Profit from the Truth (16-17)
C. Preach the Truth (4:1-2, 5)
 
Transformation: How should this truth change me? I will study the Word of God; so, that I may be a light in darkness; today and always. 

*******

Teacher: Bishop Ben Duncan.

Time: Sunday Morning, February 13, 2022
Title: Praying from Victory (Our Warfare between the Spirit and the Flesh)   
Text:  1 Chronicles 5:18-20, 22a (Printed); 1 Chronicles 5:9-10, 18-22 (Presented)
18 The sons of Reuben, the Gadites, and half the tribe of Manasseh had forty-four thousand seven hundred and sixty valiant men, men able to bear shield and sword, to shoot with the bow, and skillful in war, who went to war. 19 They made war with the Hagrites, Jetur, Naphish, and Nodab. 20 And they were helped against them, and the Hagrites were delivered into their hand, and all who were with them, for they cried out to God in the battle. He [a]heeded their prayer, because they put their trust in Him. … 22 For many fell dead, because the war was God’s. …
a. Lit. was entreated for them

New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about? Two and a half tribes of Israel (Reuben, Gad, and half of Manasseh) live on the other side of Jordan (just outside the Promised Land). The Hagrites (descendants of Hagar) are nomadically trespassing into the land and now dwell among them. Although the ancestors of the 2 ½ tribes under Joshua (another Hebrew name for Jesus) had conquered their land earlier; they now are faced with another battle to remove their enemies once again. They join forces and engage their enemies, while appealing to God for victory. God answers their plea and they are triumphant! They dwell in peace for about 300 years until they are carried away into Assyrian captivity.    
 
Truth:  What does this story mean to me? Figuratively, this story represents to us the salvific work of God in our lives. We too are living on the other side of Jordan (our Promised Land or heaven). While living here on earth, we as God’s chosen are indeed victorious in Christ; Who won on Calvary’s Cross the spiritual war for our redemption and defeated the devil. Yet, our beaten enemy, continues confronting us daily via the spirit warring against the flesh and vice versa. Like the Reubenites and their brothers, we too must unite as believers in purpose, call on God in prayer, and overcome our enemies of the flesh, one battle at a time. Like them, we too will remain in our place until we are carried away (i.e., the rapture).   
 
Thot 1: Teaming-Up for Prayer (18)
A. Our Accord in this Bond (18a)
B. Our Arsenal for this Bout (18b)
i. The Shield (of Faith);
ii. The Sword (Word of God);

iii. The Shooting (Prayer);
iv. The Skillfulness (Practice).

 
Thot 2: Targeting the Prayer (19-20a)
A. Name our Enemies of Molestation (19)
i. What entangles us (Jetur’s meaning = something that ravels us);
ii. What entices us (Naphish’s meaning = something that compels us);
iii. What engages us (Nodab’s meaning = something that propels us). 
B. Nullify our Enemies through Mortification (20a)
 
Thot 3: Triumphing through Prayer (20b-22)
A. The Outward Cry in Our Encounter with God (20b)
B. The Onward Confidence in Our Entreaty before God (20c)
i. The Fulfilling Plunder (21);
ii. The Fighting Potentate (22a);

iii. The Fortified Protectorate (22b);
iv. The Forthcoming Prophecy (22c).

 
Transformation: How should this truth change me? I now better understand the holistic divine work of salvation in my spirit (at my conversion), in my soul (at the present as I daily become less like the world and more like Jesus), and in my body (at the future rapture). To summarize, in our spirit, we believers have been and continue to be positionally saved by Christ from the penalty of sin; in our soul, we are now being progressively sanctified (i.e., set apart) by Christ from the power of sin; and in our body, we will be prophetically glorified (changed from corruptible mortals to incorruptible immortals) by Christ from the presence of sin. Now, our focus is on living a sanctified life (i.e., saying No to sin; saying Yes to God)! 

*******

Teacher: Bishop Ben Duncan.
Time: Sunday Morning, February 6, 2022
Title: An Equal Finish
       (The Parable of the Workers in the Vineyard)
Text:  Matthew 20:14-16 (Printed); Matthew 20:1-16 (Presented)
14 Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ 16 So the last will be first, and the first last. For many are called, but few chosen.”
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

 
Tale: What is this story talking about? Jesus shares another parable about God’s kingdom. In it, He compares it to a landowner hiring workers at various times for His vineyard throughout the day. At day’s end, He tells His steward to pay them their wages from last to first. When those hired first see that their pay is equal to those hired last, they become upset and complain. The owner tells them that He treated them fairly according to their contract with Him.
 
Truth:  What does this story mean to me? Figuratively, Christ is the Owner; the vineyard is His kingdom; the denarius (a silver coin) is the agreed upon compensation (i.e., the gift of eternal life); the day is one’s lifetime; the different hours are the various times in life (ranging from early to late) when they each accept God’s grace covenant and begin in His kingdom. The evening (day’s end) signifies the judgement of the good works of the righteous in Christ; whose principal reward, eternal life with God, is received equally by all!      
 
Thot 1: The Timing of the Workers on the Payroll (1-7)
A. Their Agreement Stated and Dutifully Honored (1-7)
     I. A Fixed Denarius for the
     Originally Compensated Laborers (1-2);
     II. A Fair Determination for the Others Coming Later (3-7);
B. Their Assignment Started at Different Hours (1-7)
     I. First: 6am (1-2); II. Third: 9am (3); III. Sixth: Noon (5a);
     IV. Ninth: 3pm (5b); V. Eleventh: 5pm (6-7).
 
Thot 2: The Tally of the Work Performed (8-10)
A. The Ready Summons to Appear for Payday (8a) 
B. The Rightful Salary is Apportioned Promptly (8b-9)
C. The Riddling Surprise is Apparently Perturbing (10)
 
Thot 3: The Tension over the Wages Paid (11-16)
A. The Complaint of the Laborers (11-12)
B. The Counsel of the Landowner (13-15)
C. The Cessation from the Lord (16)
     I. The Concluding Epigram is that
     the Outcome for All Disciples is Alike (16a)
     II. The Contrasting Epitaph is that
     the Outcome for All Decisions is Unlike (16b)
 
Transformation: How should this truth change me? I rejoice knowing that all believers equally receive God’s gift of eternal life, regardless of when they come into Christ’s kingdom. I also grieve that while God calls everyone in humanity to reconcile with Him; comparatively, only a few responds to Him and are thereby chosen (i.e., saved) by Him.   


*******
Teacher: Bishop Ben Duncan.
Time: Sunday Morning, January 30, 2022
Title: Judah Intercedes for Benjamin
Text:  Genesis 44:18, 33 (Printed); Genesis 44:12-34 (Presented)
18 Then Judah came near to him and said: “O my lord, please let your servant speak a word in my lord’s hearing, and do not let your anger burn against your servant; for you are even like Pharaoh. … 32 For your servant became surety for the lad to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father forever.’ 33 Now therefore, please let your servant remain instead of the lad as a slave to my lord, and let the lad go up with his brothers.
New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about? Judah appeals to Pharoah’s Regent (unaware that it’s his brother Joseph) on behalf of his youngest brother Benjamin, who is accused of theft and now faces the penalty of a lifetime of slavery. Judah offers to take the place of Benjamin; so, that his brother can continue to live with his father Jacob.     
 
Truth:  What does this story mean to me? Christ’s intercession for us is symbolized here in Judah’s mediation for Ben. Jesus descends from the tribe of Judah. Indeed, it is Christ Who stands before God as our Mediator; and Who, as our Substitute, assumes our sin, guilt and death penalty; so that we may be restored to our Heavenly Father.
 
Thot 1: Judah’s Remorse and Supplication Figurative of Mankind’s Tumble including Us (12-18)
A. Their Investigation and Arrest for the Misappropriation (1-12)
B. Their Intimidation and Arrival back to the Municipality (13)
C. Their Intercession and Address before the Monarch (14-18)
 
Thot 2: Judah’s Reminiscences in Summary is a Frustration like our Maker’s Thoughts about Us (19-31)
A. Their First Presence benefits Joseph (19-23)  
B. Their Family Petition besets Jacob (24-29)
C. Their Frightening Predicament bestows a Jam (30-31)
 
Thot 3: Judah’s Remedy as a Substitution Foreshadows the Messiah’s Triumph for Us (32-34)
A. The Price Specified to Joseph Exposed (32)
B. The Proposed Swap for Judah Expressed (33)
C. The Problematic Situation with Jacob Explained (34)
 
Transformation: How should this truth change me? I will forever be grateful to Jesus, my Mediator and vicarious Substitute; who took upon Himself all of my sin and death; and mercifully gifted me with all of His righteousness and life! This is the Great Exchange!  

*******

Teacher: Lay Minister Christopher Piccirillo

Time: Sunday Morning, January 23, 2022
Title: A Battle of Wills
Text:  Romans 7:1-25

*******

Teacher: Bishop Ben Duncan.

Time: Sunday Morning, January 16, 2022
Title: Jesus Confronts Three Prejudices
Text:  John 4:3-4, 9 (Printed); John 4:3-42 (Presented)
3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria…. 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
 New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. 
 
Tale: What is this story talking about? Jesus and His Apostles were traveling to Galilee. Because of their prejudices, the Jews would mostly detour the long way around Samaria to avoid contact with the Samaritans. Jesus directs them to go with Him to a place they were evading because of their partiality; so, that He could bring salvation to a woman and a town, that were marginalized.
 
Truth:  What does this story mean to me? Perhaps we also dodge relating with others due to our own biased practices. Jesus calls us to go to those places we have circumvented; and to share Him with those on the periphery of society.  
 
Thot 1: The First Prejudice about the Racial Make Up (3-4, 7-9)
A. The Shortcut Moving Northward Avoided by the Segregationist Jews (3-4)
1. The Semitic (Hebrews); 2. The Samaritan (Half-breeds) (9)
B. The Secluded Meeting at Noon Avowed by the Savior Jesus (5-15)
1. A Rest at the Ancestral Well (6a); 2. A Request to the Anxious Woman (6b-7);
3. A Reach via the Analogized Waters (7-15)
 
Thot 2: The Following Prejudice about the Relational Mess Ups (16-19)
A. The Marriages Detailed by Christ (16-18)
1. Previously Five; 2. Presumably Failed; 3. Presently in Fornication
B. The Manifesto Declared about Christ (19)
 
Thot 3: The Final Prejudice about the Religious Mix Up (20-26)
A. The Failure of Ritualism (20-22):
1. Worshiping on the Mountains (20-21); 2. Wondering about the Mystery (22)
3. Waiting for the Messiah (25)
B. The Father’s Relationship (23-24, 26):
1. Worshiping in the Moment (23-24): a. With Sincerity (Truth); b. In Spirit
2. Welcoming the Messiah (26)
 
Thot 4: The Fabulous Power via the Revival Multiplies Upward (39-42)
A. The Woman’s Testimony and Details about Christ (39)
B. The Waiting of Two Days by Christ (40)
C. Their Wonderful Transformation into Disciples through Christ (41-42)
 
Transformation: I will ask God to reveal to me, and remove from me, all prejudices that I now have in my heart. I will love, respect, and reach out to everyone as He did. 

*******

Teacher: Bishop Ben Duncan.
Time: Sunday Morning, January 9, 2022
Title: Are You Imprisoned or Empowered?
Text:  Acts 5:17-21 (Printed); Acts 5:12-42 (Presented)
17 Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with [a]indignation, 18 and laid their hands on the apostles and put them in the common prison. 19 But at night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go, stand in the temple and speak to the people all the words of this life.” 21 And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the [b]council together, with all the [c]elders of the children of Israel, and sent to the prison to have them brought.
a. jealousy; b. Sanhedrin; c. council of elders or senate

New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about? The apostles, full of Holy Spirit, begin growing God’s Kingdom and His Church. They soon meet with resistance and are muted; but God comes to their rescue; and He revives their ministry!
 
Truth:  What does this story mean to me? Believers today are also hindered in doing God’s work because of the situations of life that surround and overwhelm us. Yet, God’s Spirit within us frees and enables us again to be His Voice!
 
Thot 1: The Deportment by the Apostles (12-16)
A. Miracles Happened in Abundance (12a, 14-16)
1. Conversions (14); 2. Healings (15-16a); 3. Deliverances (16b) 
B. Meetings Held in Agreement (12b, 13, 17)
1. Reproached by the Pious (13a, 17); 2. Respected by the People (13b)
 
Thot 2: The Imprisonment of the Apostles (18-19a)
A. The Hands of Man Secures the Apostles in Prison (18)  
B. The Hands of God Succors the Apostles from Prison (19a)
 
Thot 3: The Empowerment of the Apostles (19b-21a)
A. Their Deliverance is Complete and Oblivious to the Council (19a, 21b)
B. Their Delineated Commission is Obeyed and Communicated (19b-21a)
 
Transformation: How should this truth change me? I will call on God to rescue me from those things in life that “imprison” me and impede my effectiveness as His witness. I will resume with vigor the work He has called me to do! 

*******
Time: Sunday Morning, January 2, 2022
Title: Our Grace Journey Continues Anew
Text:  Exodus 19:3-6 (Printed/Presented)
3 And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: 4 ‘You have seen what I did to the Egyptians, and how I [a]bore you on eagles’ wings and brought you to Myself. 5 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”
a. Sustained.

New King James Version (NKJV).  Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
 
Tale: What is this story talking about? The Israelites have come to Mt. Sinai, after having witnessed the plagues visited upon the Egyptians; and Pharoah and his army destroyed in the Red Sea. Moses reminds them of the grace (unmerited favor) of God bestowed upon them as they have escaped their bondage and death; and now are journeying toward the Promised Land. It’s a New Day for them!  
 
Truth:  What does this story mean to me? As believers, God has delivered us from our sins and the penalty of death. Let’s remember as we enter this New Year that God is with us on our journey from earth to glory; so, that one day we will be with Him where He is!  
 
Thot 1: God’s Saving Grace (4a)
A. His Visible Devastation upon the Egyptians  
B. His Veritable Deliverance via the Exodus
 
Thot 2: God’s Sustaining Grace (4b)
A. His Tender Support for Us
B. His Total Supervision over Us
 
Thot 3: God’s Securing Grace (4c-6)
A. His Procurement of Us by His Son (4c)
B. His Perspective of Us in His Sight (5-6):
      1. Precious (5); 2. Priests (6a); 3. Perfect (6b)
 
Transformation: How should this truth change me? This year, I will begin anew and obey God’s voice and keep His covenant! 

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